What are the channels through which monetary policy affects financial stability? Can (and should) central banks prevent financial crises by deviating from price stability? To what extent may monetary policy itself unintentionally breed financial vulnerabilities? We answer these questions using a New Keynesian model with capital accumulation and endogenous financial crises due to adverse selection and moral hazard in credit markets. Our findings are threefold. First, monetary policy affects the probability of a crisis both in the short run (via aggregate demand) and in the medium run (via capital accumulation). Second, the central bank can reduce the incidence of crises in the medium run by tolerating higher inflation volatility in the short run. Third, prolonged periods of loose monetary policy followed by a sharp tightening can lead to financial crises.

In this article, we draw on the writings of Nigerian-born sociologist Peter P. Ekeh and, using extensive and hard-to-reach fieldwork data, we seek to understand how members of the Civic Public—the political and business elite—managed to obscure and obfuscate their corruption via accounting tools and strategies at the expense of the communities they serve, i.e., the Primordial Public. We find that members of the Civic Public engaged in a series of accounting schemes—some simple, others complex—to divert vast sums of much-needed funds away from the intended beneficiaries of a major charitable initiative established to provide aid for the un(der)-employed youth of Ghana. We make important contributions to the study of accounting, corruption, and morality. First, we disaggregate amorality from morality, situating these terms both theoretically and contextually, before discussing how members of the primordial public are systemically and culturally socialized to the elite's amorality. We build on and extend Ekeh's arguments in two ways. First, we discuss the emergence of a third public, which we call the “In-between”. Second, we argue that members of this third public are increasingly at risk of being dragged into morally dubious actions by and on behalf of their elite peers as they are persuaded toward morally dubious actions and behaviours.