Knowledge that Transforms

The study aimed to investigate the within-person relationship between religious-service attendance and mental health using data from the British Household Panel Survey ( N = 29,298), a longitudinal survey of adult British households between 1991 and 2009. The outcome variables were mental health (as measured with the General Health Questionnaire) and life satisfaction. Using random-intercept cross-lagged panel models over 10 waves of data spanning over 18 years, the associations between religious-service attendance and mental health at the within-person level were mostly nonsignificant. The few significant findings indicated that an increase in religious-service attendance is associated subsequently with either higher or lower levels of mental health, suggesting both detrimental and beneficial effects. A series of robustness analyses (including the use of marginal structural models) mainly supported these findings. The results suggest that there is a need to question the assumption that religious-service attendance provides mental health benefits.

Most people believe in human-caused climate change, yet this public consensus can be collectively underestimated ( pluralistic ignorance ). Across two studies using primary data ( n = 3,653 adult participants; 11 countries) and secondary data ( n s = 60,230 and 22,496 adult participants; 55 countries), we tested (a) the generalizability of pluralistic ignorance about climate-change beliefs, (b) the effects of a public-consensus intervention on climate action, and (c) the possibility that cultural tightness-looseness might serve as a country-level predictor of pluralistic ignorance. In Study 1, people across 11 countries underestimated the prevalence of proclimate views by at least 7.5% in Indonesia (90% credible interval, or CrI = [5.0, 10.1]), and up to 20.8% in Brazil (90% CrI = [18.2, 23.4]. Providing information about the actual public consensus on climate change was largely ineffective, except for a slight increase in willingness to express one’s proclimate opinion, δ = 0.05 (90% CrI = [−0.02, 0.11]). In Study 2, pluralistic ignorance about willingness to contribute financially to fight climate change was slightly more pronounced in looser than tighter cultures, highlighting the particular need for pluralistic-ignorance research in these countries.

Intelligence is known to predict survival, but it remains unclear whether cognitive abilities differ in their relationship to survival in old age. We analyzed longitudinal data of 516 healthy adults (age: M = 84.92 years, SD = 8.66 years at Wave 1) from the Berlin Aging Study (Germany) on nine tasks of perceptual speed, episodic memory, verbal fluency, and verbal knowledge, and a general composite intelligence score. There were eight waves, with up to 18 years of follow-up; all participants were deceased by the time of analysis. We used a joint multivariate longitudinal survival model to estimate the unique contribution of each cognitive ability in terms of true (i.e., error-free) current value and current rate of change when predicting survival. Additional survival covariates included age at first occasion, sex, sociobiographical status, and suspected dementia. Only the two verbal-fluency measures were uniquely predictive of mortality risk. Thus, verbal fluency showed more salient associations with mortality risk than did measures of perceptual speed, episodic memory, and verbal knowledge.

Assortative mating—the tendency to choose partners similar to oneself—is a ubiquitous phenomenon in mate choice. Despite numerous proposed explanations, a parsimonious mechanism has been overlooked: When individuals choose mates on the basis of heritable traits and preferences, offspring inherit a trait and the corresponding preference from each parent, creating genetic correlations that link having a trait to preferring that same trait. We evaluated this mechanism with an agent-based model simulating 100 generations in which agents, with traits and preferences each uniquely determined by 40 loci, chose reproductive partners based on preferences. Genetic correlations formed between preferences and preferred traits, as well as between partner traits (i.e., assortative mating), demonstrating that heritable variation in preferences and preferred traits is sufficient to drive assortative mating. We presented a toy model here, so we cannot speak to the robustness of such genetic correlations or to the relative explanatory power of this mechanism over others.

Prosocial interventions grounded in social interactions have shown limited effectiveness in alleviating depressive symptoms, possibly because of the discomfort and unease that depressed individuals experience during such interactions. We developed and examined an innovative prosocial intervention—an online micro-charitable giving intervention, in which individuals voluntarily donated at least one Chinese cent (¥0.01, or about $0.0014) daily. We conducted three preregistered, 2-month randomized controlled trials with depressed individuals (Sample 1: N = 125, Sample 2: N = 296, Sample 3: N = 462). Results showed that, compared with the waitlist group, the intervention group exhibited significantly greater improvements in both depressive symptoms (Cohen’s d s = −0.19 to −0.46) and emotional positivity (Cohen’s d s = 0.22 to 0.49), and that emotional positivity mediated the intervention’s effect on the reduction of depressive symptoms. Exploratory analysis found a slightly larger intervention effect for generous donors than for minimal donors. This low-cost, easily accessible prosocial intervention holds potential for the prevention of depression. Statement of Relevance Can donating one cent (specifically one Chinese cent, or about $0.0014) alleviate depressive symptoms? We have developed a practical and effective intervention—donating at least one cent daily on an online charity platform—and have discovered that this intervention effectively mitigates depressive symptoms in depressed individuals. Despite the nominal purchasing power of one cent in contemporary society, this act of giving has been shown to significantly enhance mental health. Our findings could be relevant to everyone in society; charitable donations promote societal harmony and, in addition, offer a cost-effective way to alleviate depressive symptoms. As the intervention instruction asserts, “Charity encompasses love, regardless of its size, as even one cent holds value.”

Four preregistered experiments ( N = 4,307) explored whether anti-Christian bias claims can discreetly signal White allyship among Christian American adults. In Experiments 1 and 2, reading about anti-Christian bias led White, but not Black, Christians to perceive more anti-White bias. Experiments 3 and 4 demonstrate the connection between Christian and White can be leveraged by politicians in the form of a racial dog whistle. In Experiment 3, White Christians perceived a politician concerned about anti-Christian bias as caring more about anti-White bias and more willing to fight for White people (relative to a control). This politician was also perceived as less offensive than a politician concerned about anti-White bias. In Experiment 4, Black Christians perceived a politician concerned about anti-Christian bias as less offensive than one concerned about anti-White bias yet still unlikely to fight for Black people. Results suggest “anti-Christian bias” can provide a relatively palatable way to signal allegiance to White people.

What makes faces seem trustworthy? We investigated how racial prejudice predicts the extent to which perceivers employ racially prototypical cues to infer trustworthiness from faces. We constructed participant-level computational models of trustworthiness and White-to-Black prototypicality from U.S. college students’ judgments of White (Study 1, N = 206) and Black–White morphed (Study 3, N = 386) synthetic faces. Although the average relationships between models differed across stimuli, both studies revealed that as participants’ anti-Black prejudice increased and/or intergroup contact decreased, so too did participants’ tendency to conflate White prototypical features with trustworthiness and Black prototypical features with untrustworthiness. Study 2 ( N = 324) and Study 4 ( N = 397) corroborated that untrustworthy faces constructed from participants with pro-White preferences appeared more Black prototypical to naive U.S. adults, relative to untrustworthy faces modeled from other participants. This work highlights the important role of racial biases in shaping impressions of facial trustworthiness.

As a powerful social signal, a body, face, or gaze facing toward oneself holds an individual’s attention. We asked whether, going beyond an egocentric stance, facingness between others has a similar effect and why. In a preferential-looking time paradigm, human adults showed spontaneous preference to look at two bodies facing toward (vs. away from) each other (Experiment 1a, N = 24). Moreover, facing dyads were rated higher on social semantic dimensions, showing that facingness adds social value to stimuli (Experiment 1b, N = 138). The same visual preference was found in juvenile macaque monkeys (Experiment 2, N = 21). Finally, on the human development timescale, this preference emerged by 5 years, although young infants by 7 months of age already discriminate visual scenes on the basis of body positioning (Experiment 3, N = 120). We discuss how the preference for facing dyads—shared by human adults, young children, and macaques—can signal a new milestone in social cognition development, supporting processing and learning from third-party social interactions.

Oscillations serve a critical role in organizing biological systems. In the brain, oscillatory coupling is a fundamental mechanism of communication. The possibility that neural oscillations interact directly with slower physiological rhythms (e.g., heart rate, respiration) is largely unexplored and may have important implications for psychological functioning. Oscillations in heart rate, an aspect of heart rate variability (HRV), show remarkably robust associations with psychological health. Mather and Thayer proposed coupling between high-frequency HRV (HF-HRV) and neural oscillations as a mechanism that partially accounts for such relationships. We tested this hypothesis by measuring phase-amplitude coupling between HF-HRV and neural oscillations in 37 healthy adults at rest. Robust coupling was detected in all frequency bands. Granger causality analyses indicated stronger heart-to-brain than brain-to-heart effects in all frequency bands except gamma. These findings suggest that cardiac rhythms play a causal role in modulating neural oscillations, which may have important implications for mental health.

Even if the scene before our eyes remains static for some time, we might explore it differently compared with how we examine static images, which are commonly used in studies on visual attention. Here we show experimentally that the top-down expectation of changes in natural scenes causes clearly distinguishable gaze behavior for visually identical scenes. We present free-viewing eye-tracking data of 20 healthy adults on a new video dataset of natural scenes, each mapped for its potential for change (PfC) in independent ratings. Observers looking at frozen videos looked significantly more often at the parts of the scene with a high PfC compared with static images, with substantially higher interobserver coherence. This viewing difference peaked right before a potential movement onset. Established concepts like object animacy or salience alone could not explain this finding. Images thus conceal experience-based expectations that affect gaze behavior in the potentially dynamic real world.